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Friday, September 12, 2014

Spenserian Protestantism and the Renaissance: Heroism in The Faerie Queene Part 4/4

IV.  Conclusion: The Christian Heroism of Books V and VI

In Books V and VI Spenser uses his own brand of Protestantism to generate religious invocations in an unlikely pair of Christian heroes: the stern disciplinary and Knight of Justice, Arthegall, and the gentle Knight of Courtesy, Calidore. Although at one point in his quest Calidore forsakes the hard heroic life for the ease and tranquility of the pastoral one, but comes back around, though it takes the shepherd, Colin Clout, to bring him back. In Arthegal, we find someone who is burdened with a heavy task of upholding a form of justice that can only be carried out through an equitable assessment of each situation itself. Interestingly, Arthegal is often seen in the light of a figure of justice from the book of Revelations, not least because Book V contains most of the remaining 18 of 60 citations of Revelations (after Book I’s 42) in The Faerie Queene. [1] Arthegal himself, then, the knight educated by Astrae, can be seen as the personification of God’s justice on earth, a heroic Christian Everyman.
Calidore, coming after Arthegal and carrying his torch, is a heroic too, in the unique Spenserian protestant sense, for tempers Arthegal’s death sentences by mercy and forgiveness. That is not to say that he allows evildoers to walk all over him, since he only issues forgiveness after he has conveyed the lesson: be courteous to those in others living within your society. 
It is clear that Calidore’s teachings of courtesy and forgiveness are not for everyone, especially catholic. Spenser, resoundingly anti-Catholic, makes this known in particular in his attitude towards images and iconoclasm. Though there are vestiges of “traditional religion”, such as forms of worship used in England for centuries, from festivals at feast days to parish sponsorships of altars, Spenser’s religious affiliation are tied closest to a form a radical Protestantism most often associated with Puritanism. That is not to say that Spenser only wants to tell the what to think, in terms of black and white, only to provide a gloss on Elizabethan religions, and how two very different knights, Arthegal and Calidor, are still ultimately Christian heroes in their pursuit of Justice and Courtesy, respectively.
In Books V and VI Spenser’s religious affiliation is pervasive in almost every action that Arthegal and Calidore take. But the last two Books (and the Mutability Cantos) of Spenser’s The Faerie Queene ultimately stimulate the reader’s imagination with the fantastical tales of two Christian heroes and justice and forgiveness. They perform their tasks and duties with excessive perseverance, excessive fervor, and an excessive desire to achieve a code of heroic conduct that would last forever, whether or not they succeed. Almost two hundred years after Spenser’s death, William Blake, a great admirer of Spenser who even wrote a 54 line poem in six Spenserian stanzas called An Imitation of Spenser once said “the road of excess leads to the palace of wisdom.” And that goes for The Faerie Queene too.


Word Count: 3523

Appendix: References and Further Reading




Greenblatt, Stephen "Renaissance Self-Fashioning: From More to Shakespeare". “Chapter Four: To Fashion a Gentleman”. 167-192. Princeton University Press (2010): 171-77. Print.

Hadfield, Andrew, ed. Edmund Spenser, “The Sacred Hunger of Ambitions Minds: Spenser’s Savage Religion”. Addison Wesley Longman Limited. Edinburgh Gate, UK, 1996. Print.

Hamilton, A.C. ed. The Spenser Encyclopedia. University of Toronto Press, Toronto. 1990.

Heale, Elizabeth. The Faerie Queene: A Reader’s Guide, Cambridge University Press, Cambridge, 1997. Print.

Homer, Robert Fagles, and Bernard Knox. The Odyssey. New York: Viking, 1996. Print.

Mallette, Richard. Spenser and the Discourses of Reformation. University of Nebraska Press, Lincoln, 1997. Print.

McCabe, Richard, ed. The Oxford Handbook of Edmund Spenser. McEachern, Claire, “Spenser and Religion”. Oxford. Oxford University Press, 2010. pp. 30-48. Print.


McCabe, Richard, ed. The Oxford Handbook of Edmund Spenser. Borris, Kenneth, “Allegory, Emblem, and Symbol”. Oxford. Oxford University Press, 2010. pp. 437-462

McCabe, Richard, ed. The Oxford Handbook of Edmund Spenser. Kaske, V. Carol, “Spenser and the Bible”. Oxford. Oxford University Press, 2010. pp. 485-503. Print.

Spenser, Edmund, A. C. Hamilton, Hiroshi Yamashita, and Toshiyuki Suzuki. The Faerie Qveene. Books I-III. Print.

Virgil, and Sowerby, Robin. The Aeneid. [S.l.]: Longman, 1984. Print.

West, Michael. “Spenser and the Renaissance Ideal of Christian Heroism”. Modern Language Associate, PMLA, Vol. 88, No 5, October 1973, pp. 1013-1032. Accessed on December 10, 2013, www.jstor.org/stable/461636. Web.

Albright, Evelyn May. “Spenser’s Cosmic Philosophy and His Religion”. Modern Language Associate, PMLA, Vol. 88, No 5, October 1973, pp. 1013-1032. Accessed on December 10, 2013, www.jstor.org/stable/457411 Web.









[1] Kaske, “Spenser and the Bible, p. 486.





[1] Kaske, “Spenser and the Bible, p. 486.

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